Place of Refuge

Place of Refuge
Showing posts with label Sufi. Show all posts
Showing posts with label Sufi. Show all posts

25 December 2012

Christmas Thoughts, From Rumi and Me


Christ is the population of the world
and every object as well.  There is no room
for hypocrisy.  Why use bitter soup for healing
when sweet water is everywhere?

(Rumi)


and from me:

As Christmas ends,
here on the other side of 12 21 12,
make change in the world, dear friends,
by being the Jesus in yourselves. . . 

wishing you a blessed holiday,
every single day.

And again, from Rumi:

Lovers think they're looking for each other,
but there's only one search: wandering 
this world is wandering that, both inside one
transparent sky.  In here
there is no dogma and no heresy.

The miracle of Jesus is himself, not what he said or did
about the future.  Forget the future.
I'd worship someone who could do that.

On the way you may want to look back, or not,
but if you can say There's nothing ahead,
there will be nothing there.

Stretch your arms and take hold the cloth of your clothes
with both hands.  The cure for pain is in the pain.
Good and bad are mixed.  If you don't have both,
you don't belong with us.

When one of us gets lost, is not here, he must be inside us.
There's no place like that anywhere in the world.

(Rumi - both translated by Coleman Barks)



(both photos taken at Cheestnut Ridge Park, 
in Orchard Park, New York)

09 July 2012

return to the garden

(all photos by Makropoulos)

At the moment when the infamous residents
of the original Garden Eden
ate the apple, something happened:
the human brain began so quickly to grow, so
much so it began to rival
God's
.

And not knowing this new power they so quickly had in hand,
they panicked.
If they had not panicked so
A + E may have discovered,
far too early,
 the distinctive 
pleasure of mind, the intense
satisfaction one can gain
from imagining worlds.
Ultimately, they, both woman and man,
might have gotten lost
in their own individual revery.
Like two fools in front of a TV,
they would have climbed inside themselves
-- godlike, indeed, one and only --
and that would have been the end
of the human race,
before it even began.

But that was not the plan.




God had intended all along for woman
and man
to make manifest the many dimensions of Him/
Her/
(Whatever pronoun we must deploy
to speak of God.)
But if so early in the game
the human players got distracted,
it would be the end.
Amen.

So God, in Her infinite wisdom,
put an end to that:
He decided that humans, 
more than any other species,
would have the distinct ability
to take intense pleasure in the act
of coupling, and presto!
it worked. 
Man and wife produced
legions, and with that too came
                         jealousy
                         pride
                         leachory
                               treachory
                             and 
                         falsehood =
all the products of minds misused
and bodies abused, in the 
lusty quest for self stimulation.
But meanwhile we have reproduced
indeed, and invented History
(written by the few, not always the wise;
the wise, in solitude, advanced technology).

And here we are now 
at the crest of infinity.
In our spare time,
we have created a facsimile 
of God=Expansive Mind,
but in our limitations
and morbid manipulations
we cannot see
that God is with us
and in us
right now.




O man, listen to birdsong.
O woman, cease your labors.

The earth pulses with life;
we are her masters.
It is our responsibility to care for her
as it is our appointed duty.



In the word huma, hu represents spirit, and the word mah in Arabic means water.
In English the word "human" explains two facts which are characteristic of humanity:
hu means God and man means mind, which comes from the Sanskrit mana, mind being the ordinary person.
The two words united represent the idea of the God-conscious person; in other words, hu, God, is in all things and being, but it is man by whom He is known.  "Human" therefore may be said to mean God-conscious, God realized, or God-man.    from: The Music of Life, by Hazrat Inayat Khan

28 March 2012

words have left me for awhile (what follows is a short poem from Rumi)


Birdsong brings relief
to my longing.

I am just as ecstatic as they are,
but with nothing to say!

Please, universal soul, practice
some song, or something, through me!
(by: Rumi)

08 February 2012

excerpt one: "The Sole Origin is Sound" by Hazrat Inayat Khan




"The life absolute from which has sprung all that is felt, seen, and perceived,
and into which all again merges in time,
is a silent, motionless, and eternal life . . . .
Ever motion that springs forth from this silent life is a vibration and a creator of vibrations.
As motion causes motion, so the silent life becomes active in a certain part
and creates every moment more and more activity,
losing thereby the peace of the original silent life.
It is the grade of activity of these vibrations that accounts for the various planes of existence.
These planes are imagined to differ from one another,
but in reality they cannot be entirely detached and made separate from one another.
The activity of vibrations makes them grosser,
and thus the earth is born of the heavens. . . . "

(from: The Music of Life by Inayat Khan)


12 December 2011

The Dream That Must Be Interpreted (by Rumi, illustrations by Odilon Redon)


This place is a dream.
Only the sleeper considers it real.

Then death comes like dawn,
and you wake up laughing
at what you thought was your grief.

But there's a difference with this dream.
Everything cruel and unconscious
done in the illusion of the present world,
all that does not fade away at the death-waking.

It stays,
and it must be interpreted.


All the mean laughing,
all the quick, sexual wanting,
those torn coats of Joseph,
they change into powerful wolves 
that you must face.

The retaliation that sometimes come now,
the swift, payback hit,
is just a boy's game
to what the other will be.


(this, and the above, from
artunframed )

And this groggy time we live,
this is what it's like:
                             A man goes to sleep in the town
where he has always lived, and he dreams he's living
in another town.
                    In the dream, he doesn't remember
the town he's sleeping in his bed in.  He believes
the reality of the dream town.

The world is that kind of sleep.


artinthepicture

The dust of many crumbled cities
settles over us like a forgetful doze.
But we are older than those cities.
                                 We began
as a mineral.  We emerged into plant life,
and into the animal state, and then into being human,
and always we have forgotten our former states,

except in early spring when we slightly recall
being green again.


venu

                     That's how a young person turns
toward a teacher.  That's how a baby leans
toward a breast, without knowing the secret
of its desire, yet turning instinctively.

Humankind is being led along an evolving course,
through this migration of intelligences,
and though we seem to be sleeping,
there is an inner wakefulness
that directs the dream,


and that will eventually startle us back
to the truth of who we are.




canvaz






03 October 2011

Guest House, by Rumi




This being human is a guest house.
Every morning a new arrival.

A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.

Welcome and entertain them all!
Even if they're a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still, treat each guest honorably.
He may be clearing you out
for some new delight.

The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.

Be grateful for whoever comes,
because each as been sent
as a guide from beyond.






(more to come from me, soon. . . .)

06 August 2011

Excavating The Heart



Just when you think
all its fields 
have been plundered,
all its valleys
have been rendered 
fallow, and all
it mountains stripped
of their precious hold,
you'll discover
there are hidden places there -- 
subtle coves, rich
with luscious, newborn
vegetation waiting for the sun.

The heart is a boundless planet,
regenerative and full,
waiting to reward you
if you treat it with respect and love.

Stand
at the threshold,
in the glittering priceless rubble
of memory, past happinesses, pains
and lost opportunities
and behold
the new vistas there.


Tred gently there,
speak softly, using
only words that mean
what they say,
and be silent
when the words are not enough.


Listen
to the heart's native tongue
that speaks in birdsong,
rustling leaves,
distant chimes,
and gentle surf.


Be still and allow
amazement.



12 July 2011

Birdsong From Inside The Egg, by Jal al-Din Rumi



Sometimes a lover of God may faint
in the presence.  Then the beloved bends
and whispers in his ear, "Beggar, spread out
your robe.  I'll fill it with gold.

I've come to protect your consciousness.
Where has it gone?  Come back into awareness!"

This fainting is because
lovers want so much.

A chicken invites a camel into her henhouse,
and the whole structure is demolished.

A rabbit nestles down
with its eyes closed
in the arms of a lion.

There is an excess
in spiritual searching
that is profound ignorance.

Let the ignorance be our teacher!
The Friend breathes into one
who has no breath.

A deep silence revives the listening
and the speaking of those two 
who meet on the riverbank.

Like the ground turning green in a spring wind.
Like birdsong beginning inside the egg.

Like this universe coming into existence,
the lover wakes, and whirls
in a dancing joy,

then kneels down
in praise.


(Rumi)


(also from Rowdyblue )

18 June 2011

SUMMER FEAST FOR THE SOUL: Being Spiritual in the Age of the Cyborg


There is a message
on this blog,
on which I am consistent,
and it is a message about change
-- the dramatic change that I do feel we are all facing --
and an appropriate way to face it.



Humanity is changing so rapidly
right now,
we're going crazy.
Reality is shifting faster
than I can type this posting,
and faster
than you can read it.

Technology is overtaking us;
we can do with technology now things that
our bodies could not do in a lifetime;
we can use technology
to fix our bodies. 

We are living in the age of the cyborg.


Furthermore,
we are in
The Age of The Grid:
this is
a time when we can all be
in the same place, at the same time:
the same place,
(as long as we redefine "place"
as where we are in our minds)
at the same time.

Bottom line.

You know it and I know it.
People can play in Second Life
with folks on the other side of the world,
just as long as we agree to be there
at the same time;
people can blog about the problems they have
with their cars
as long as they agree to be on a car blog
at the same time;
people can do a number of things,
both licit and illicit,
with strangers,
all at the same time,
if we all agree to be here at the same time.

All you have to do is make sure you turn on your computer
at the same time I do, 
and I'm there,  as are you
along with
 several other hundreds of thousands of people
in the world.

Therefore,
the internet could be used
to unite humans
under one purpose--

All we'd have to do
is agree
to turn it on
and let it dictate where our mind is at
at the same time.

And humanity would be joined
in one spirit,
in whatever spirit
the people who commandeer the computers
put us in.


Isn't that funky?

Isn't that scary and wonderful?


This would be most wonderful if the spirit
we joined in were to be one
of cooperation and love.

This would also be wonderful if the spirit
we joined in were to be one
of spiritual growth and harmony.

Crazy right?

Well, here's a link to a group that is trying to do
precisely that:

I'm going to do it.
How about you?


15 May 2011

Body and Soul


"You don't have a soul; you are a soul.
You have a body."
C. S. Lewis

I was at a religious service this morning
that was wholly based upon the above quote.
And I can't agree with it more.

And I just had to post it here.
Those of you who have waded through
some of my past entries, may recall what I've said about our bodies
as our avatars, in the very same sense that humans slipped into other wordly
skin in the film Avatar.  
And that is, 
fundamentally,
what Lewis is saying above.

Specifically, it reminds me of something that I,
Makropoulos,
wrote in a much earlier entry on Second Life:

"You see, I feel that I'm already
in an avatar. 
This body,
I live in,
is my earthly
avatar,
it's the form I chose
to use for 
this stretch of time
on this earthly domain.

I have enough trouble,
and enough fun,
negotiating this earthly
avatar,
why the hell would I need another?"
 And I really believe this is true.
We are spiritual essences,
sent to spend a little time
in the material domain.


We're sort of sent on a mission,
the same way the humans were sent on missions
in the film Avatar.
This is why I thought that film
was pretty fabulous,
but also pretty funny,
because it had humans
getting into another form
so they could return to the garden,
so to speak. 
(I write about that elsewhere, too.  Please follow links
to the word "avatar" on the side or below
if you want to see more
of my rambling thoughts
on this.)



The humour of it all is two-fold:
#1: I really believe we are already in avatars,  Our avatar
is a human body.  My cat's avatar is a feline body.  But we are all 
part of the same shared spirit that is our origin.  (So why the hell put on 
another avatar, if you're already in one?)

#2:  Notably, when we were put into these human avatars,
we were already in The Garden. The problem is:
we got caught up in thinking that The Garden,
and Our Bodies (aka: Avatars) constitute Everything,
when in fact they're just constituents of a Larger Whole
(that no human could perceive.)  But of course
we as Humans
have fucked up our Earthly Paradise so much
thinking that we were the Be-All and End-All,
and so now we make movies about 
putting on primitive avatars
so we can live in The Garden,
again.
 ~ ~

"You don't have a soul; you are a soul.
You have a body."
C. S. Lewis
 
~ ~

At church (OK, yes, it was a church,
to be specific:
)
this morning,
they welcomed a new child
into the assembly.

Now, as a 425 year old Greek Woman;
I was raised in a Christian Tradition,
being born into the Orthodox --
I have moved around,
from country to country,
and in each one, sought the Church
where I could celebrate my personal beliefs
publically, and comfortably:
I was only Orthodox until I discovered the Jesuits,
and then I had to become Roman.
I longed to be
a Jesuit Priest.
No, not a nun,
a priest.  I could tolerate not being able to marry
if I could think the thoughts of a priest.
When I told any Jesuit Priest my desires, they would always draw away in fear)
I was Roman Catholic for Centuries.
Then I married an Englishman and went Anglican;
then I lived in Turkey and contemplated Islam.
It did not frighten me.
In many ways, the study of Kabbalah and the Sufi tradition best
acknowledge my personal beliefs.

But for now, I'm trying Unitarianism,
occasionally visiting a Sufi group
nearby --)

Today, I witnessed for the second time only,
a Unitarian "baptism"
Yes, they use water,
but not in any startling way:
the Minister holds a white rose,
and presents it to the child
before dipping it into the water,
and touching it to the child's head.

Today,
as the Minister held the rose
out towards the baby boy,
the child reached out,
and grabbed the stem of the rose firmly.
He clearly knew it was for him.
And the Minister,
wisely,
said: "may you grab every opportunity life gives you
with equal energy and certainty."

And I thought:
that Child will, for
that Child's will 
is ingrained in
his Soul (Soul aka; Spiritual Essence),
that Substance that Combined
and entered
His Chubby Fleshy Avatar
is a bold one.
That is who he is.

Which reminded me
of another belief
that I firmly hold:
we are each our Essential Self
at the time of our birth,
and as children,
we act out our truthfulness
in every gesture and sound we make.

It is the Process
of becoming part of society
that messes us up,
beginning
with loving,
with parenting,
then schooling,
then friending,
then loving,
then working,
then hating,
then mating, 
then loving,
then reproducing,
then loving,
then playing,
then aging.

The soul inside of you,
the Spiritual Essence that is 
the Real You
(not to be confused with your body,
which is rather randomly chosen)
is the child in you.


And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven (The Bible. Matthew 18:3 ).New Living Translation (©2007)
The Child in Me is Gentle;
the Child
in Me is Quiet
and Kind.
I had not encountered her
for a long time,
until a few years ago,
when I fell
childishly in love
with a man who
 appeared to do the same
with me.
But it was
a beautiful love
partly because it helped me rediscover
the Child in Me; I was
wholly and fully
myself
with him,
and I could not figure out
why I hadn't found My Inner Child before,
since I'd been there all along.
It was the simplest thing in the world,
yet it was the hardest.  Because society
would belittle, and does belittle, the 
Common Sense of The Child.
But in fact, 
the Common Sense of The Child
is equal to
the Common Sense of the Essential Spirit.
So,
to return to one's childishness
is to return
to one's Essential Self,
the Self
we were meant to be
in The Garden,
before we went and messed it all up.
 ( dailymail )
It's that easy:
find the Child in You,
and be True 
to it.
But it's also very very hard:
for to find 
The Child in You,
you must be able to distinguish Who
You were before
a parent first called you "stupid"
or told you not to pick your nose,
or reprimanded you for talking to loud,
or for chewing with your mouth
open.
That's right:
you must find the You
you were before
someone broke your heart the first time,
or lied to you,
or yelled at you for picking their flowers,
or raped you
or beat you
or didn't feed you
or locked you in a room.
I found my Essential Me,
My Child,
and Shared My Childish Love
with one who I thought felt the same
in return.
Unfortunately,
my lover
grew jealous and angry
and worked very hard
to hurt Me,
and succeeded.
(Yes, he acted like a child.)
And now my Child cowers
behind a door in my Heart,
afraid to come out again.
Any human who has had that experience
I describe above
has trouble finding their Child;
and if Your Child 
has been hurt many many times,
it is hiding even deeper inside of you
as a child would do.
But it's still there.
(And don't forget--
this Child is the Essential You,
the Spiritual You
that moved into your body
at birth)
Am I still angry at my lover?
No.
Only hurt.
Deeply hurt.
I don't blame him,
because I really believe
that the only way his 
Inner Child could Justify
hurting another Child
would be because he was
hurt so so much as a child.
He was abused
as no child should have been 
abused,
and in his knowledge
that the abuse he received
was unjustified, he feels a need
to impose it on Other Children,
so he won't feel so much
like a freak.
But he's not a freak.
He's a Child; he's a sad sad spirit
whose fate in this lifetime
was to live in an avatar
that others abuse
continually.
I don't blame him;
I can only love him
still,
and pray for him,
and hope his Inner Child
was not hurt so badly
that it is eternally lost to itself. 



"You don't have a soul; you are a soul.
You have a body."
C. S. Lewis

19 March 2011

Dvinity and the Diva in You



Divinity is the 
                                  imperfection of God;
but it is still the
                              perfection of man.
(Hazrat Inayat Khan The Unity of Religious Ideals, page 119)

Divinity, according to Hazrat Inayat Khan,
is "God personified"
Divinity is the physical manifestaion
of the divine idea
held within the mind
of every man and woman.
"Divinity is reduced God and enlarged man."
Divinity in this equation is
the intersection point,
the intermediary, 
between God and humanity.
Divinity is of God but it is not God.



God is total
unutterable
all,
inconceivable
in words,
capable of conceiving us,
but we
are not capable of conceiving g-d.

The Divine is our route,
it is the nearest we can get
to conceiving the unknown and unknowable
g-d.
The Divine
is God Captive
in the Realm of Humans;
it is the seed planted and engendered there,
by the spark within each of us,
and when we open
our hearts
our mouths
our wombs
to produce our understanding of the 
divine,
we produce
divinity.

In reality, divinity is
the expansion of the human soul;
divinity is human nature
in God. . . . (Inayat Khan, p. 116)
Thus, there are as many deities as there are
perceptions of the divine.

And that is why
we should not,
we must not
chastise another,
              if her
              or his
divinity looks different from our own.
We are all responding to the same compulsion
to represent something sacred,
we who seek the divine are all listening
to the diva inside of us.



Each human carries the seed
of divinity within --

Some religious authorities have tried to recognize the divinity
of Christ while ignoring the divinity of humanity.  They
have tried to make Christ different from what
may be called human; but by doing so they have not been able to keep
the flame alight, for they have covered the main truth that religion
had to give to the world, which was that divinity resides in humanity,
that divinity is the outcome of humanity, and that
humanity is the flower in the heart of which
divinity was born as a seed.
 (Inayat Khan p. 118)
-- I fear these words as much as I see the absolute sense in them.
I know some people may read them and immediately
leave this blog and never return.
That's the risk I take
when I write these nutty entries.
And yet, I write these words here, these words that indicate both
the absolute humanness of Jesus
(who was also divine)
and the potential divinity
of each human.

And it is true.



When Jesus said that the only way to salvation 
is through him,
he didn't mean to deify him,
he meant to work
through him,
through the metaphor he offers
in the script he provided.
It is important to note
right now
that Jesus never wrote down words.
He acted.
His script was one of deed;
it shows us how we all should
act and do if we intend
to embody the divine that dwells
in each of us.

Do not worship Jesus,
worship is a passive act.
Rather,
if you find his story to be a story
that fits your perception of divinity,
well, then,
imitate him,
walk in his shoes,
for the argument Jesus poses
is the most convincing argument
for the end of violence.

Notably,
(and I've said this a few times already)
in our current world
people who do take Jesus' words and actions
literally and live then literally
suffer one of two fates:
* we kill those people, perceiving them to be dangerous
* we chastise and alienate those people, condemning them as ignorant.


The time has come
it is now
to stop killing and chastising
the lovers of peace and truth;
the time has come
to join them.

I am not lying.

I never lie.


We have had our second chances.



The time is now.


My charge is clear; my message, simple:
if we could all just stop this bullshit
and find the divine within ourselves,
and embody that divine, then
without a doubt,

Jesus would come
Jesus would be here.


In that sense, one may call man
a miniature God, and 
it is the development of humanity
which culminates in divinity; thus
Christ is the example of the culmination of humanity
(Inayat-Khan, p. 119)



24 January 2011

my worst habit (two poems by Rumi)



My worst habit is I get so tired of winter
I become a torture to those I'm with.

If you're not here, nothing grows.
I lack clarity.  My words
tangle and knot up.

How to cure bad water?  Send it back to the river.
How to cure bad habits?  Send me back to you.

When water gets caught in habitual whirlpools,
dig a way out through the bottom
to the ocean.  There is a secret medicine
given only to those who hurt so hard
they can't hope.

The hopers would feel slighted if they knew.

Look as long as you can at the friend you love
no matter whether that friend is moving away from you
or coming back towards you.


~  ~ ~



Pale sunlight,
pale the wall.

Love moves away.
The light changes.
I need more grace
than I thought.




(Jelaluddin Rumi 1207 - 1273
translated by Coleman Barks)

18 November 2010

Rumi on Jesus, part I

~ * ~

Christ is the population of the world,
and every object as well. There is no room
for hypocrisy.  Why use bitter soup for healing
when sweet water is everywhere?

~*~

20 October 2010

Another Trinity -- from "God the Infinite" by Hazrat Inayat Khan



(photo by Makropoulos)

". . . the Spirit of God is incomprehensibe
because that which comprehends itself
is intelligence, God's real being;
and comprehension has nothing to comprehend 
in its own being.  No doubt, in our usual terms
it is the comprehending faculty in us which we call
comprehension; but this is not meant here, for intelligence
is not necessarily intellect.  Merit is something which is comprehensible;
it is something which is clear and distinct, so that it can be made
intelligible; but intelligence is not intelligible except
to its own self.  Intelligence knows that I am; 
but it does not know what I am.

"Such is the nature of God.  Intelligence would not have knows its own power
and existence if it had not known something besides itself,
so God knows Himself by manifestation.  Manifestation
is the self of God, but a self which is limited, a self
that makes Him know that He is perfect when He compares
His own Being with the limited self which we call nature.
Therefore the purpose of the whole of creation is the realization
which God Himself gains by discovering His own perfection
through his manifestation.

"Among Christian ideas there is one which, if we can solve its riddle,
helps us to discover the truth of life.  It is the idea of the Trinity.
What keeps the soul in perplexity is the threefold aspect
of manifestation, and as long as the soul remains puzzled
by this, it cannot arrive at the knowledge of the One.
These three aspects are the seer, sight, and the seen;
the knower, knowledge and the known.
In point of fact, these are the three aspects of life.
One aspect is the person who sees; 
the second aspect is the sight, or the eyes,
by the help of which he sees; 
and the third aspect is that which he sees.
That is why one cannot readily accept the idea
that what one sees is the same as oneself,
nor can one believe for a moment that the medium
by which one sees is oneself, for these three aspects
seem to be separate and to be looking at one another's faces,
as the first person, second person, and third person
of Brahma.

"When this riddle is solved by the realization that the three are one,
then the purpose of the God-ideal is fulfilled. . . . "


(from: The Unity of Religious Ideals,
by Hazrat Inayat Khan)

(If you have time, read this alongside
some of my entries about 
the Creation,
the Palindrome,
and God's Desire
to See Himself)

thank you for reading 
this blog--