Place of Refuge

Place of Refuge
Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

21 May 2011

Abe: A Channelling


So much is spinning inside
me, as I sit
so placid,
                knowing
that if I find happiness
in even the least happy
day,
I will be happy; in fact,
I will die happy
if I can find happiness
in even the most unhappy day.
That's why
it is wise to laugh at funerals,
much wiser than to sob,
because if you're laughing at a funeral,
you're sending that soul off
on wings of joy.

~ ~ ~

For how much longer
will we send souls off
on wings of tears,
or worse yet,
empty wings---
this is the pain produced by the terrorist.
                         The terrorist is he
who has made it his role
to act out the anger
produced by the collective pain of an abused people.

The terrorist who is murdered
is a martyr,
whether we like it or not,
because he was bold enough to act out
the agonized pain of his oppressed people.
No matter how evil his deeds,
some of his people will still applaud him
and laud him.

We can stop the cycle, and I'll tell you how --
stop oppressing Muslim people.

( universitywaterloo )
For how long has the world oppressed Muslims?
Their religion is as valid as any other; it is
the sister religion to Judaism & Christianity.

Surely,
they have killed;
they have hurt us
deeply.
But did you ever stop
to think about
how long we have abused and oppressed them, our brothers and sisters?
Though we say it rarely
our Books tell us that we
should think of our religions
as siblings, born of Abraham,
stemming from the two races
produced by he:
                the children of Isaac
                       and
               the children of Ismael.

And herein, my friends,
lies the core of the contention between
the three Abramic religions:

Who was there?  On that mountain top at the foot
of raging flames set by the father,
was it Isaac?
was it Ishmael?

Did it ever cross our minds to think
that it was both?
that they both stood there, and their weary sad father's command
was to burn them both:
that's what his Master,
the God of Abraham told him:
offer them both up to me
so I can see 
how much you love me.

?

Anyway,
so many of us are the distant offspring of
that nasty threesome:
Sarah, Abraham, and Hagar.

Some of us trace our dominant
roots to Sarah's womb,
and some
to Hagar's but
in general, we all have the same distant
paternal line:
Abe.

blogs.pitch


We're basically all
brothers and sisters,
distantly,
who fight, bitterly, because
once upon a time,
someone told the story wrong,
either purposefully or not,
and when they told it wrong,
there was only one son there.

Of course, if you're one of
Isaac's brood, you'd say
your dad was there,
thereby
pissing off your Uncle Ishmael's family
so much that they
start spreading the story that it was their father who was there.

But since no one else was there,
except Abe, Isaac, Ishmael,
a goat, and God,
well, no one could witness and amend.

So

I tell you now:  both the boys were there,
their knees trembling,
Isaac crying uncontrollably because
he was the younger,
oh such a sweet-faced boy
(he looked like his beautiful mother),
who knew that what his father was about
to do was horrible.
And his elder brother, too,
trembled but did not want to show
his little brother the fear
that gripped him.

They gripped each other,
knowing
that they both would die together in
the growing, devouring fire.
And their father, so singular
and certain.  It was his God
that commanded him.  Though
their mothers both had begged
him not to listen to that Voice.
But Abraham listened to his God,
who drove him
up that mountain.

That was how it happened, and those two boys knew
that they were dead,
hopelost,
embers.  They stared
into the fire and they knew it
was their grave, and they took
some comfort from that, that is

until their father fell
to his knees and heard
his God gain heart.
The goat bleated with the same
relief as the boys, when it
saw the burning flames --

the goat became the sacrifice, meat
for the raging God,
and the boys skipped down the moutain,
closer now than they had ever been before.

They were both saved,
by a God who loved them both,
loved them all.

Oh, Isaac surely
did some special things with his father
that Ishmael did not do;
Oh, Ishmael too
did some very special things with his father,
that Isaac did not do.

They both gave birth to nations.
It was in the writing
of the story
that the problem began.

That story held one of the earliest
blatant, premeditated
lies,
fictionalized to valorize
the teller,
and not the tale.

The tale
we've all participated in.
But the one brother,
the younger,
more frightened brother
wrote his side of
the story down first.  He
repeated it again and again
to his wide-eyed, naieve
gang of children.  Oh,
it was a great story,
and most of it was true,
except one minor detail.


Who was there.


Of course, if you and your brother or sister shared
the most horrifying and life confirming experience
of your lives together,
and your sibling told it and failed
to mention you were there, too,

wouldn't you be mad? 
Deeply hurt you'd be,
in the depths of your soul, because
you loved him so; so much
you loved him, you even
offered to die
if your father would only
let him live.

But it never came to that because
God is merciful and saved you both.

But he turned on you,
and told a lie,
and told it so well,
they believed him; I mean he was,
after all, the legitimate son,
and you were just the bastard.

But you were both there; I tell it right
right now.
Both of the "I"s spawned
by ol' Abe.

And you've been fighting ever since,
and it's time to stop,  because you,
the heirs of Isaac
have been tormenting the heirs of Ishmael
for too long.
This is why
we suffer terror.  His family is finally
striking back violently,
after centuries of being called
the evil, the profane,
the wrong, the insane,
the heirs of Ishmael
finally had enough.

It happens at every level of society:
in the family home,
in the clannish group,
in the extended clan,
in the racial nation,
in the human race:

we all mimic the rivalry of kin, both
witihin our ranks,
and between each other;
we all bear
and will continue to bear
the sins of our fathers
until
we can honestly acknowledge them
and forgive.


Forgive all.  Kill
no more; never
send another soul weeping to the heavens again.
From now on
only send every human souls with joy, the greatest
joy we can muster at the death of one
who shares with us the same
living, loving heritage
of humanity.

20 October 2010

Another Trinity -- from "God the Infinite" by Hazrat Inayat Khan



(photo by Makropoulos)

". . . the Spirit of God is incomprehensibe
because that which comprehends itself
is intelligence, God's real being;
and comprehension has nothing to comprehend 
in its own being.  No doubt, in our usual terms
it is the comprehending faculty in us which we call
comprehension; but this is not meant here, for intelligence
is not necessarily intellect.  Merit is something which is comprehensible;
it is something which is clear and distinct, so that it can be made
intelligible; but intelligence is not intelligible except
to its own self.  Intelligence knows that I am; 
but it does not know what I am.

"Such is the nature of God.  Intelligence would not have knows its own power
and existence if it had not known something besides itself,
so God knows Himself by manifestation.  Manifestation
is the self of God, but a self which is limited, a self
that makes Him know that He is perfect when He compares
His own Being with the limited self which we call nature.
Therefore the purpose of the whole of creation is the realization
which God Himself gains by discovering His own perfection
through his manifestation.

"Among Christian ideas there is one which, if we can solve its riddle,
helps us to discover the truth of life.  It is the idea of the Trinity.
What keeps the soul in perplexity is the threefold aspect
of manifestation, and as long as the soul remains puzzled
by this, it cannot arrive at the knowledge of the One.
These three aspects are the seer, sight, and the seen;
the knower, knowledge and the known.
In point of fact, these are the three aspects of life.
One aspect is the person who sees; 
the second aspect is the sight, or the eyes,
by the help of which he sees; 
and the third aspect is that which he sees.
That is why one cannot readily accept the idea
that what one sees is the same as oneself,
nor can one believe for a moment that the medium
by which one sees is oneself, for these three aspects
seem to be separate and to be looking at one another's faces,
as the first person, second person, and third person
of Brahma.

"When this riddle is solved by the realization that the three are one,
then the purpose of the God-ideal is fulfilled. . . . "


(from: The Unity of Religious Ideals,
by Hazrat Inayat Khan)

(If you have time, read this alongside
some of my entries about 
the Creation,
the Palindrome,
and God's Desire
to See Himself)

thank you for reading 
this blog--










11 September 2010

Blood Red Pants


(from Google search page, thanks.)
*

On 9/11/2001,
I was living in Turkey.
I had just returned from
My summer with family in the States.
Only a week previous,
We had celebrated my youngest brother’s wedding
In New York City.
With our new-found family members
(my sister-in-law’s Greek family,
The kind generous people
Who welcomed me so warmly
This past summer)
We had taken the Circle Line Cruise
And enjoyed the Manhattan skyline,
Complete with
Twin Towers.

( photo by Makropoulos )
What a happy day that had been for me,
To be with my whole family,
In New York City,
One of my favorite cities
In the world.
I had lived three and a half very happy years
In that city
While I completed coursework
For my Ph.D., and
I had my own relationship with the
World Trade Center:
One summer I had done temp work in one of the Towers,
For a month or so
On around the 64th floor,
In a bustling stock trading office.
I don’t remember the name of the place.
But I remember the people,
All frenetic, some struggling
To find a human moment
In the bustle of the day.
I remember being amused
By the high-stakes game they were playing,
But only really wanting to watch.
I knew that if I tried to participate,
I’d probably destroy something,
Like somebody’s
Fragile fortune.



I remember my lunch breaks, too,
Sitting out in the heat,
Under the creaking,
Looming
Monoliths,
Eating my simple sandwich
Every now and then wishing
One of the besuited men
Would take a shine to me
And invite me to lunch.

(But I was newly married then, so I played it safe,
wearing non-descript cotton
dresses
and hose.
In the heat,
That’s right.
I wore hose.)

My other memory of the Towers
Was a daily one:
I would step out of my
East 9th Street apartment building
And head West
To my classes.
Crossing 1st Avenue, I could look down
And see them in the distance.
They became my beacon,
My guide,
My reminder that I was headed
In the right direction.

It was very hard to live in New York City
And not have a relationship
With the
Twin Towers.
* *


( alibaba)

On 9/11/2001,
I was living in Turkey.
I had just returned from
Shopping
In the streets of Ankara.
I loved the new red pants
I had bought
That hugged me
Like hose.
But as pants,
They were far more sexy
Than hose.
Blood red pants.
I still have them.

I came into my apartment,
Turned on my TV,
Always set
On CNN,
And
Without looking,
Went to the bedroom
And put on my
Blood red pants.


(photo by Makropoulos)

They were very sweet,
Indeed,
And made me smitten
With my own ass.

Returning to the other room,
I saw it:
My lovely city
New York
An aerial view
An airplane flying
Low
And colliding
With a Tower.
Like so many others,
I thought it was a hoax at first,
But then,
I saw the next plane.

When the first Tower
Crumbled,
I too
Crumbled
To the ground,
Sobbing,
And suddenly
Very alone, and very frightened.

I could see very clearly
How the massive
American Ship of State
Now had a gaping hole
Torn right into its water line,
And all I could think was:
Now all the passengers,
Those US Citizens,
 on board that massive
Ship of State that they thought
Was the Love Boat
Have a clear view of the rest of the world.
What will they see?

They could, if they dared, see very clearly
The position America had come to assume
In the rest of the world.
They could, indeed, if they dared, look closely
At the now imperiled vessel
In which they had blissfully
Floated for nearly a century
And recognize
That it was not the Love Boat after all,
But rather,
A Battleship.
And they could apologize and get on with mending their wounds,
Everyone’s wounds.

Or

They could get really pissed
And fight back
And keep pretending they are on the
Love Boat
When in fact the more they fought
(the more they fight)
The more the rest of the world
Would see their concealed weapons
More clearly,
And watch how frantic they would all become
As the still damaged
Ship-Of-The-American-State
Began (and begins) to slowly sink
Into
The Sea of History.



Seriously,
That’s what I thought.
Sometimes my brain
Waxes quite poetically.

If you haven't noticed by now.


* * *

On 9/11/2001,
I was living in Turkey.
I had just returned from
The U.S.A.
I had brought some gifts
For my building’s
Kapacı,
(door man, building manager, maintenance man)
A lovely always-smiling man
Named
Salaam.
Which, by the way,
Means “peace”
If you didn’t know that.
It’s often part of a greeting.
I had bought with me a bag full of gifts
For his children,
And he had been so shocked
When I handed them to him.
(In my then very modest Turkish,
I had asked him,
before I left,
how many children he had,
or I thought I asked him that.
After a confused expression, he answered
altı” – six
So I had brought back a bag full of
Six little stuffed animals.
I later learned he had two
Children,
And the oldest was
Six, and the question I had posed
Was actually
“How old is your child?”)
Salaam was always smiling at the door of the building,
Or working in the grounds, making them a fabulous garden.
His beautiful wife
Aylın
Would bring me homemade food
when she had extra.
After the events of 9/11/2001,
Salaam brought me flowers,
And wished me and my country
a quick healing.
People in my building who I did not know
Stopped me in the elevator and on the stairs,
And said they were deeply sorry
For the attack on the
Twin Towers.
That was not, they said,
The true Islam.

Within the year that followed,
When my apartment was broken into
Salaam took personal responsibility for it,
And did all he could to make the building secure.
My neighbors paid to have my door fixed;
They gave me money and food until
I could stabilize myself.

In my independent American Way,
I was embarrassed
and told them
they didn't have to do that.

But a neighbor explained to me
That the moment I moved into their building,
I became a member of their family,
Their community,
And they felt it was their duty
To help and protect me.
It was, this woman said,
The Turkish way,
The True Islamic way,
Not like what happened in New York
On 9/11/2001.





It is 9/11/2010,
And I live in America.
And somewhere
In Florida,
A preacher,
A religious man
A man whose job it is to train his people
Ethically
About the true nature of God,
And the Peaceful,
Forgiving,
Self-Effacing
Teachings of Jesus Christ
Has threatened to  burn
The Koran –


And I say to you
That man is Not a True Christian.
He should go move
Into a working class apartment complex
In a Muslim country
And see
What a true Christian 
Is supposed to act like.
 

14 May 2010

Jesus and Representations

1.
I really love the idea
of Jesus.





If you do a Google search on "pictures of Jesus" it's amazing how many results you can get.  All for a guy who lived during a time when they didn't have cameras. 
This picture was in my grandmother's house, during the 1960s;
it's so soothing and passionate.  
One of the reasons I love the idea of Jesus.

2.
We don't have pictures of Jesus, but we have accounts of how he acted.  We have stories.
Stories give us the pictures
the remembrances
of events where we forgot our camera.
Kind of like the Book of Genesis:
and other Creation Stories -
they're attempts to capture 
the impressions of a really important event
when God forgot his camera.

Stories are really important,
because
each little word
is like a snapshot
of a gesture,
and expression,
an act.


3.

The word - Jesus - is a representation.

I love the idea of Jesus for what he represents: 
peaceful solutions
compassion
forgiveness
a rejection of the 
Old Testament philosophy of 
an eye for an eye:
turning the other cheek.

*
When 9/11 happened, I was in
Ankara, Turkey,
and as I watched the towers tumble,
I thought:
this is the equivalent
of the hole that was blasted
into the side of the 
How would my nation
respond to this
provocation?
I was afraid.

*

In March of 2003, when the United States invaded Iraq,
I was in Ankara, Turkey.
On the night of the invasion,
I was sitting in a bar with a couple Turkish friends,
and I was in total despair.
This was the answer I feared the United States would give.
My friends and I were talking about
America;
we were talking about the 
Christian world and the Muslim world.
I said to my friend Onur:
what do you think would have been the best way for America to respond to the attack of 2001?
And he said:
Enact, purely, the teachings of Jesus.
Turn the other cheek.
No self-respecting Muslim could attack
a nation that opted to practice
an act of pure love.
Furthermore,
the radical Islamic sects
would not have the sympathy and/or support
of the Islamic world if they continued to attack after we simply
turned the other cheek.


*


Of course, that's not what we did.
And any arguments about the voracity of my friend's claim
would be purely academic.

*

At the time, 
I agreed with Onur;
today,
I still agree
with what Onur 
proposed.


This is not to say we would have avoided war;
(we were already in a war,
it's just that, 
on 9/11
Americans was made aware of the fact
that we were
at war)
we just would have avoided the kind of war
that we've been having.


4.
A stumbling point
between the world of Islam
and the world of Christianity
is, of course,
Jesus.

We both share him, by the way.
Jesus
is in the Koran,
and Mary his Mother 
is the only woman who is named
in the Koran,
for the very simple reason that
men in the Koran are identified by their father's name --
Ishmael and Iaac, sons of Abraham, for instance --
but Jesus has no father,
so he's identified by
his mother's name.

Which leads us to the rather troubling question
of who his father is.
Christianity teaches
Jesus is the son of God, 
and somehow that blurs into him being
God.
Islam says there's no way
he could be God;
God is God,
and Jesus
was a great prophet.

I've also read and heard the argument
from Muslims that, if God is everything,
why would he want or need a son?
Well, hey, if God is everything,
why the heck
would he have wanted to create
us?

He created us
and everything we occupy
in his own likeness,
and then, well,
we kind of made a mistake.
It's been our job ever since, to correct that mistake.
I tend to believe that
every now and then
some human takes form
who has a really big clue
about how to correct that mistake.
(Please see my earlier contemplations on the creation & the fall; and the second coming)

One thing that is remarkable
about reading the Koran
is that it actually presupposes that its readers
have also read the Old and New Testament.
It talks about the Creation,
and some major figures in the Old and New Testaments
as if the reader already knows about them,
therefore leading one to believe that
the best way to read the Koran
and the Bible
is together.

One of the great sins of each
of the Abrahamic religions
is that we don't read
each others books:
Muslims generally don't read the Bible,
and Jews and Christians
rarely read the Koran.

However, put those books together
and there's a very interesting story that emerges,
and its central idea is this:
Jesus belongs to all of us.


5.
Christ is the population of the world,
and every object as well.  There is no room
for hypocrisy.  Why use bitter soup for healing
when sweet water is everywhere?
(Jelaluddin Rumi)



5.
Late at night, when I've been writing on this blog,
I start looking at other people's blogs.
If I simply move through
blogger, I find
that my neighboring blogs
are often
lovely family blogs
with really lovely pictures
of lovely families,
or 
Christian blogs,
with really lovely pictures
of Christian families,
and I really like seeing them.
Occasionally, though,
I find a nut case like me.


I know that most people
in the United States
would say my ideas about Jesus
are blasphemous,
but they're not,
just like
my ideas about the United States
are not blasphemous:
I deeply love
what both the U.S.A. and Jesus
represent,
and I mourn
what the two, combined,
have become.